|
|
As Written by Self
(Found in an old trunk where he kept his papers)
(Sentence construction and punctuation left as he wrote it)
(Computer files generated from OCR Software and restored on 2/16/1997)
I was born June 24, 1789, the name of my parents were John and Elizabeth Pulsipher, my
grandfather whose name was David Pulsipher was supposed to be a decendant from Ireland. I
have not much knowledge of his ancestors. He brought up a family in Connecticut, New
England. In the year 1769 he came to a new state called Vermont, went up the Connecticut River
to Bellows Falls. Went five miles back to a place afterwards called Rockingham, an entire
wilderness country, where. seldom a blow had been struck by a white man. There he selected
and obtained 500 acres of land and proficed or predicted things that would take place in years to
come, which was a site for a meeting house, burying ground back of it and a town site where
water power was erected.
He cleared some land, built a "Public House" or "Tavern". He helped establish a settlement and
converted the wilderness into a fruitful field. This is where I was born. But when the
Revolutionary War commenced my father was very young and being away from home one day he
heard that the British Army had destroyed some Military stores at Concord, New Hampshire, and
being fired with indignation he sought for a recruiting officer and enlisted for one campaign.
When he returned home and informed his father of the circumstances, the old gentleman told him
that he was too young and that he would enlist and go with him. Accordingly he did, and they
both went to Boston, Massachusetts. In the memorable Battle of Bunker Hill. the 17th of June
1775, there they stood side by side and fought with about 13 Americans against 3000 of the
British for about two hours. When the enemy after firing Charleston and wending around under
the smoke, had nearly surrounded that wing of their own army, when they saw a small gap to
retreat through which was then continually plowing the ground with balls from the shipping. But
while they were going out my grandfather saw one of our men wounded and crawling away on
his hands and knees. In the meantime a British soldier ran him through with a bayonet, being
filled with indignation at such rank breach of the laws of all civilized nations he immediately
stopped, amid scenes of death and carnage, loaded his gun and shot that man down before he left
the ground and then obtained a safe retreat. I speak of this to let my posterity know that our
ancestors were clothed with that steady unshaken determination in time of the most immanent
dangers that are incident to human life.
In a few weeks after this my grandfather died with cramp rheumatism in his breast, (no doubt
heart ailment). My father served his time out and returned home and attended to the care of a
family, married Elizabeth Dutton and raised a family of seven sons and three daughters.
My oldest brothers name was Oliver, who raised a large family in tie state of New York on Lake
Ontario, The second was David, who raised a family, living with my father in Vermont, where
.he died. John also married, but had no children. Solomon married and died in the war of 1812,
with England - without child. I am the next, have raised a large family. Elijah has raised a
family. Arunah the seventh has a family. My oldest sister Elizabeth married and raised a family
by a man named Lloyd (Lord) E. Archer. Poly, my second sister, married a man by the name of
Dexter Newton, raised a family in the state of New Hampshire. My sister Sybbel, married man
by the name of Abram Newbury and lives in the state of Iowa.
My, father was absolute in his family government, kind and affectionate to all his friends. His
common practice was to make a feast once in a year and invite some of the poorest people that
were in the town and seemed to take pleasure in their company. I lived with him twenty--five
years and never knew him to turn a beggar away empty, He lived to the age of seventy-eight and
my mother to eighty-six.
But to return to my own history, - when I was but a child I frequently had serious reflections but
never prayed. When I was a small boy my father was taken sick for some time I was not much
concerned, 'til I heard some of the neighbors say that Mr.Pulsipher, must die. This put me to
thinking that if my father should die that a large family of small children would be left without a
head to the open winter subject to many disasters that were incident to human life. I could not
bear the thought. An impression immediately came to me that I must go to the barn and there
pray for his recovery. I turned and ran as fast as I could and when I got there I was about to bow
down when something informed me that if I did I should die there and never return, which scared
me so that I turned and ran back as fast as my legs would carry me. But my Father in Heaven
took the will for the deed and restored my father to health,
Nothing of important nature happened for a number of years till I think I was about fourteen or
fifteen years of age. When one evening as I was sitting by the fire-side in my father's kitchen
alone, a sudden influence over-powered my mind to such an extent that I lost sight of every-thing
on earth for some time, I never knew how long. Suffice it to say, that it was necessary that more
preparation should be made before I should be willing to pass the Vale of Death. Though I could
not be reconciled to souls left in Hell fire to all Eternity as I had been taught by the Sectarians,
still there were some things among the Sects that appeared reasonable, I have often heard my
father say that the signs of Christ's second coming was often seen and that he would come before
many years should pass away. And if he did not live to see it, likely his children would.
However, when I was about twenty-one I married a very agreeable companion, lived with her
about one year when she died leaving one child which we named Harriet. After the death of my
wife (Polly or Mary Randall) I had some anxiety about her state and condition, consequently in
answer to my desires in a few weeks she came to me in vision and appearing natural looked
pleasent as she ever did and sat by my side and assisted me in singing a hymn - beginning thus:
"That glorious day is drawing nigh when Zions Light Shall Shine." This she did with a seeming
composure. This vision took away all the anxiety of my mind concerning her in as much as she
seemed to enjoy herself well. This hymn which she introduced and sang with me applied to the
great work of the last. Dispensation of the Fullness of Times. This inspired about ten years
before Joseph Smith had discovered the first Revelation of the work of the last days. My mind
became calm as respecting her condition in the spirit world.
In the year 1814 I hired a farm at Bellows Falls on the Connecticut River and being alone gave
my brother John the privilege to work it with me. In the fall of that season there were the most
extrodinary Northern Lights that I had ever saw, it was the cause of many speculative notions
among the people but my father said it was the signs of the last days and of Christ's second
coming. I regarded my father's remarks as specimens of good sense.
I soon wound up my business in that country and went to Pennsylvania, in Susquahannah
County. A new country where there were much good timber. I built a mill, cleared a farm and
married a wife by the name of Mary Brown. A very agreeable companion by whom I have a
large family of kind children. I stayed in that country about eight years and labored very hard
rafting on the Susquahannah River, and many times my life was much exposed but I stayed in
that country about eight years and removed to Oneadago County in the state of New York. I then
lost my only son by the fall of a tree which caused much grief to me in that place.
I had many agreeable friends and good society there. I bought a farm and built a mill. I also built
a meeting house for the Baptist Church which I was then associated with. In the summer of 1831
I heard a Minister say that an ancient record or Golden Bible in Manchester near Palmyra which
remark struck me like a shock of electricity at the same time thought it might be something that
would give light to my mind upon principles that I had been thinking of for years and many times
I had remarked that if the pure church with its gifts and graces was not on the earth, if so I had
not found it. But I should be happy enough to find it in my day.
I embraced it accordingly in the fall of 1831 there was a Book of Mormon brought into town I
succeeded in getting it I directly read it through twice gave it a thorough investigation and
believed it was true and the winter following Jerod Carter came that way from a mission to
Vermont or Lake George. As soon as he came into town I, with two Methodist Preachers went to
see him after a reasonable introduction I questioned him upon the principles of the ancient gospel
with all its gifts belonging to it. I asked him if he believed it, he answered in the affirmative. I
asked him if he had ever laid hands on the sick and they had recovered. Yes, he said he had in
many instances.
He preached the following evening to a crowded congregation, held up the Book of Mormon and
declared it to be a revelation from God. I could not gain-say anything he had said, he sat down
and gave liberty for remarks, the congregation seemed to be in a maze not knowing what to think
of what they had heard. I arose and said to the congregation that we had been hearing strange
things and if true they were of the utmost importance to us. If not true it was one of the greatest
impositions and as the preacher had said that he had got his knowledge from heaven and was
nothing but a man and I the same, that I had just as good a right to obtain that blessing as he,
therefore I was determined to have that knowledge for myself which I considered it my privilege,
from that time I made it a matter of fervent prayer.
I think about the seventh day as I was thrashing in my barn with doors shut, all at once there
seemed to be a ray of light from heaven which caused me to stop work for a short time, but soon
began it again. Then in a few minutes another light came over my head which caused me to look
up. I thought I saw the Angels with the Book of Mormon in their hands in the attitude of
showing it to me and saying "this is the great revelation of the last days in which all things
spoken of by the prophets must be fulfilled." The vision was so open and plain that I began to
rejoice exceedingly so that I walked the length of my barn crying "Glory Hal-la-lu-ya to the God
and the Lamb forever."
For some time it seemed a little difficult to keep my mind in a proper state of reasonable order, I
was so filled with the joys of heaven. "But when my mind became calm I called the church
together (note: he was their minister) and informed them of what I had seen. I told then of my
determination to join the Church of Latter Day Saints, which I did and a large body of my church
went with me. I was ordained to the office of an Elder and went to preaching with considerable
success at home and abroad. I had the privilege of baptizing Wilford Woodruff on the 31st of
December, 1833, at Richland, New York.
At length there came one or two Elders there with enthusiastic spirits which led the church into
diversion which caused me a journey of 325 miles to get council to settle the difficulty. I
remained in that part preaching in regions around and had the privilege of baptizing many into
the kingdom ti11 the spring of 1835, in which I gathered up the remnants of that church and went
to Kirtland. There I assisted in the building of the Temple; in the winter of 1836 I received my
first endowment in that house, with about 300 Elders.
I labored to support my family and in the fall of 1837, I went to Canada on a mission, raised a
branch of 29 members. I returned January, 29, 1838, to Kirtland. I was ordained to the Council
of First Presidency of Seventies. (Notes I took a mission south of Susquanahaunah and Delware
Rivers, preached considerable, established a branch with some persecution. One day I stopped
my carriage at the hitching post before a large house, where I saw a number of women looking
out the window. They were entire strangers too, as I had never seen then before. One woman met
me at the door, called me brother, and said she had a vision she saw a Mormon Elder drive up to
the yard, observe the horse and carriage and person, and as soon as she saw me she knew I was
the one. We called a meeting and I preached there that night.)
The season following there arose a great persecution. the Saints were able to escape in the best
manner they could. Joseph was carried away in a box nailed on an ox sled to save his life. Old
father Joseph was taken out of a window in the right and sent away horseback. After the most of
the saints were gone to Missouri I remained in Kirtland with about four of the First Presidents of
Seventies. We continued to hold our meetings in the Temple. Accordingly, while we were at a
meeting one Sunday, we took a notion to put our property together and remove in that way and
when we had made that calculation we felt a great flow of the spirit of God, not withstanding the
great inconvenience we labored under for want of means. We lacked means to move ourselves
and many poor that were yet remaining that had neither clothing nor teams to go with.
But when they, heard that we were going together and would help one another they, wanted to
join us and get out of that Hell of persecution. Therefore, we could not neglect them for all there
was against them was that they were poor and could not help themselves. We continued to
receive them till we got between five and six hundred an our hands. According to our covenant
we had got them to move or stay there with them so we found we had got a Job on our hands.
We counciled together from time to time on the subject and came to the conclusion that we could
not effect the purpose short of the marvelous power of God by the power of the Priesthood.
Therefore, we concluded to best go into the Temple in the attic story and pray that our Father
would open the way and give us means to gather with the saints in Missouri which was near a
thousand miles away. Accordingly,, one day while we were on our knees in prayer I saw a
messenger apparently like an old man with white hair down to his shoulders. He was a very large
man near seven feet high, dressed in a white robe down to his knees. He looked on me then
turned his eyes on the others and then to me again and spoke and said, "Be one and you shall
have enough". This gave us great joy; we immediately advised the brothern to scatter and work
for anything that they could get that would be useful in moving to a new country. Some went to
making staves to sell an the Lake shore, among which I was one. I think it was in the month of
March that I was at work in the woods about nine o'clock in the morning there appeared to be a
mighty rattling of wagons at the south. I suppose it must be as much as a dozen wagons rattling
on peddle stones, it continued to draw nearer till I discovered it to be in the air and as it drew
near I heard the sound of a steamboat puff; it passed immediately over our heads and went on
about one mile to Kirtland Temple, there it appeared in the form of a steamboat loaded with
passengers. Old Elder Beamen who was the President of the Elders, had appointed them a few
months before but had been dead a short time, he was in the bow of the boat. He was singing and
swinging his hat till it came in front of the Temple. It then divided in two parts, the one was
black the other white; the white went west and the black went north.
The explanation of the phenomenon we saw with much clearness. When with in a few months
from that time there was a division of the authorities of the church. A number of the Twelve and
First presidents of Seventies descended and led many after them but the pure in heart went west.
But we observe while we were attending to our prayers in the Temple from time to time there
was a curious circumstance transpired.
A Methodist meeting house stood a few rods from the Temple which took fire one night there
was a brand of fire thrown into the Temple at a window but went out. Most of the people being
very hostile, the mob laid the charge of burning the house to the Council of Seventies. There was
no doubt but they fired it themselves hoping by that means to get a pretex for our destruction but
we knew we were innocent and trusted in Cod. We continued our course steadily along and paid
no attention to them., There was a universal determination that we should never leave that place
in a company and they knew as well as we that the poor could not go out alone; therefore, they
had a deep plot laid for our destruction.
But we knew where our hope was grounded kept our steady course preparing to go out in a
company well organized. But as I related to the burning of that house, they raged to a great
extent because most of them supposed that we had actually done it. But as the Lord dictated to
the great leader of that mob who had once been a Morman and well calculated to carry out his
devilish designs was held by the power of God so that he had a vision and saw those that fired
the house and seemed to be greatly astonished for a while and then met with the mob and
informed them that it was not the Council that burned the house and he knew who it was but
dared not tell on account of the law because he could prove only by vision, which they would not
believe and still swore vengence on us. But he swore by all the Gods that lived that he would
have revenge on them if they lost a hair of our heads. He had a large store of goods and could
swear and get drunk. He had some influence with them so that we were preserved by the hand of
God.
We obtained money and clothing for the company and the 4th day of July this man that had led
the mob invited me to take all our teams and company and camp in a clover field which was
about one foot high. I thanked him'and embraced the officer. The next day we all went out all in
order as we said we would in the beginning with about 65 teams and seventy cows. Nothing
transpired for some weeks until we got to Dutton and got out of money. The people would take
nothing of us but money for our expenses and at a high price too. We went into council and
prayed to God for money and provisions. Accordingly the Lord sent a Turn-Pike Jober after us to
get us to do a job for him. We therefore agreed with him for a job of twelve hundred dollars
which we did in good order with his acceptance. He then wanted us to do another job, it was
then very dry and the wells so low that it was difficult to get water for our animals in the dry part
of the country if we should go on. But we inquired of the Lord for what was best and we were
impressed to go on, not knowing what we should do for drink but the day following there fell
such a flood of water that the low places in the country were full and we got along very well.
When we got into Illinois a few of our company stopped and further on in Illinois, Joseph Young
with others stopped. The remainder of us went an continually hearing reports that there was war
in Missouri and if we went on we should be killed by the mob. But we went in good order,
keeping guards all the time. When we arrived within five miles of Far West, which was the
Metropolis of the Church in Missouri, there Joseph and Hyrum met us, greatly pleased that we
had arrived with so large a company. They conducted us on to Far West and we camped around
the Temple cellar as they had it dug.
In the morning, the first of October, 1838, Joseph came to me and said he wished me to take
company and go to Diemmon, Davies County., about 25 miles North which would take us two
days and advised us to guard our wagons during the night. I informed him that his advice was
good but we had not been without a guard since we left Kirtland. However, we went on to the
place appointed and found a few brethern there surrounded by numerous mobs. Being greatly
rejoiced to see us come and we were as glad to get through for we had been on the road with a
large company from the 5th of July to the 3rd of October. We suffered the perils of a hard
journey for near one thousand miles among a hostile people, but the Lord had brought to try us to
see what our faith was made of. We expected we had got home where we could locate our
families and prepare to build up Zion, therefore we sold our loose property for improvements,
subject to free nation rights.
The people being much opposed to our faith decided to drive us out of the Country and obtain
their farms back again that we had paid for. To carry this out they began to burn their houses and
then go to the Governor and swear that we had drove them out of their settlements and burned
their buildings. Davies County was a beautiful place situated on Grand River. First rate land and
plenty of good timber where we supposed there had been an ancient city of the Nephites as the
hewn stone were already there in piles also the Mount or Alter built by Father Adam, where he
went to offer sacrifices when he was old. Leaning upon his staff, prophesying the most noted
thing that should take place down to the latest generation, therefore it was called
"Adamondiamon".
There we stayed about a month, being continually annoyed by mobs and thieves stealing
everything that they could lay their hands upon that belonged to people of our church. In the
time I was there I assisted to build sixteen houses and the longest that I lived in one was four
days. I had a large family with an aged mother; I think I never slept many nights while I was
there without having my sword and pistols by my bed and frequently called by the sound of the
Bugle to defend the people from mobs, yet all the while we expected to stay there and by faith
and works retained our places.
Then one day there came two messengers from Far West and informed us that Joseph, with
others of the authorities of the church at Far West were delivered into the hands of the mob and
that they (the mob) had three thousand men and the word from Joseph to us was that they would
be likely to come here soon and advised us to lay away our arms, go to work and submit to
anything that they should say. This struck us with a great depression of spirit, not knowing how
to comprehend the ways of God. We had expected to stay there, locate our families and preach
the gospel, but we were disappointed and right afront us we knew not and were left in a perfect
state of suspence. But we knew nothing than to abide by the word of the Prophet. But in this
conflict of feeling I walked away from the company where I had received the above information
toward the grove and said in the anguish of my soul, "Lord what does all these things mean?"
The answer to me was instantaneous, though in-expressed "Be still and know that I am God". In a
moment I was at rest and happy in my condition. I returned immediately back to the company
that I had left and said to them, "I have no fear for God will provide a way for our escape". So
we trusted in Him but if we had not have received word from Joseph we should have been very
likely to have sent hundreds of them to hell, cross lots, for there were about 130 of us well
armed. There was but one place where they would be likely to cross the river in a line exactly in
front of our cannons, well loaded with small slugs of iron. We had not only our houses, lands,
wives and children, but the House of God to fight for. But the Lord's "Be still, and know that I an
God" was with us. Therefore, we were quiet, bearing the afflictions that were laid upon us. We
went to our labors, soon after this. I, with other people, went across the river three times to gather
corn, when 800 of the mob were seen coming upon us; as they came up to the gate where we
were at work, they halted and sent a messenger to inform us that we were then prisoners, I
happened to be an a load the nearest to them, they directed their attention to me and said we must
go with them. I observed to them that we were there gathering for our families and cattle which
they were in view of. They then said we might fill our wagons, get some boys to drive them
home and go with them.
Accordingly we did. They went about a mile and halted. We were surrounded by a strong guard
for some time and then discharged and sent home to await their trip into town. We had not gone
more than 50 or 100 rods before we heard a volley of guns fired. I would think from fifty to one
hundred. The balls came there among us. We looked around and saw a company supposed to be
one hundred men paraded a little to the south of the main camp. They also gave a second shot;
we kept a sturdy walk as though nothing had happened.. for they hurt none of us. We went home
the same day into Diammon, took all arms from the people and then put strong guard around us.
In that time we were often ensulted by scoundrels in the shape of men which brought us near a
fight, but the commander stopped it however. He prowled around there for a number of days and
then gave us ten days to get out of that place or the mob would be set loose upon us. This had
been the case all the time but now we had nothing to defend ourselves with. Besides there were
many poor people that had no teams and many widows that had nothing but small children.
I immediately got my horses shod and took my family, a widow and family, another family all to
one lead and moved to Far West, then returned back after another family. This was among the
last that went out while the mob were prowling about stealing all they could find but although I
was alone the last night I lay down by the side of my horses and saved them and went the next
day and got the other family and carried them to Far West. This was the last of November; we
were all destitute for grain or feed for our teams, our fields of corn were 20 miles off among the
mobs as was also what few cattle we had but the most of our corn was destroyed before we could
get it. We therefore, had hard living through the winter. After I had obtained a little meal for my
family I went away up to the Platt Country with my team to get work for money to move out of
the State in the spring as the edict of the Governor was that we should never raise any more crops
in that state.
I obtained some money and returned to my family, but while I was gone I was obliged to stay at a
mob tavern one night, alone, where they were very hostile. I did not like their appearances but I
was obliged to stay there or run the risk of freezing on the great cold Prarie, therefore, I had to
watch as well as pray. But in the later part of the night I heard people in the lower part of the
house in much, commotion. I heard them saying they never saw such things before. They
seemed to be much astonished at what they saw in the heavens. I raised myself up in bed, and
looked out and saw a very bright circle around the moon with a very bright half circle at the
outside of that with a very bright spot at the side of that nearly as big as the sun, then another
appearent sun in the northwest with another in the southwest, which gave a very extrodinary
appearance. This gave them such a fright that tiey could pay no more attention to me, so I went
on in peace.
But I prepared to move to Illinois. I took my horse and rode to Richmond to get my gun that they
took from me at Diamonn in the war. I obtained it and prepared to move in March. I buried my
mother there on a divide near Plum Creek. We succeeded in moving to Gurney; I found rents on
houses so high that it would be hard for a poor man with a large family as I had to obtain a living
and get anything ahead. Therefore, I took my horse up the river to Lyma and found a forest of
about 11 miles square and considerable game in it. I went into the timber with Brother Burgess.
I lost one horse moving from Missouri., my son-in-law lost one too, and had to stop among
strangers with my daughter who had given birth to a child on the prarie.
I borrowed another horse and went to Illinois with my family and then returned for the
remainder. We went into Bear Creek timber and with one horse and our hands, built three
homes, cleared 13 acres of land and put it into crops, but we had nothing to live on until the crops
were ripe. Brother Burgess and boys were strong to work out but I was not able to do so on
account of the exposure that I had past. Therefore, I could not do a days work in a day. I knew
not how to obtain food for my family. While hesitating upon these things, I dreamed that I was
going to make boxes and measures and also dreamed how to make a frame to turn them in and
dreamed that my women and children were making baskets and that I went to sell them. In the
morning I went and found some excellent timber for that purpose and made the frame according
to the pattern that I had seen and also found some suitable timber for baskets.
The women went to work according to their direction from me. We soon obtained a small load
and went out into the settlement and sold them directly for every kind of provisions that we
wanted to live upon and some money. In this way we got along until harvest.
This season one of our neighbors from Nauvoo came for help in sickness and informed us that
there was not well ones enough to take care of the sick. I sent my daughter and sister there to
help take care of the sick. I promised them that I would come to conference and see them.
Accordingly, when the time came, I took my carriage and went up. Went first to the place where
my daughter was, and found the house shut up, window curtains drawn. I knocked at the door,
and a faint voice answered, I went in and found a large family and every person laying prostrate.
My daughter was the last one that came down and she had been down about one week having the
whole family to nurse night and day, she could not endure it. When I entered the house she heard
my voice and she sprang from the bed and said, "Father, you have come. I want to go home." I
told her to get ready and I would go and look for my sister. I went where she was and found her
and the family in the same situation. I put a bed into the carriage and went home the same day
and nursed them three months before I could heal them.
It was thought that my daughter would die but I did not give her up, but I called to the bed one
day to see her close her eyes in death. I saw her apparently breathing her last. At that instant the
Spirit of God came upon me. I said, "Mariah, do you want to live to raise a family, keep the
commandments of God and do all you can to build up Zion?" She opened her eyes and said she
did. I said to her, "Then, you will live." The hour she sat up in bed and immediately got well, as
did also my sister.
I would like to tell another little incident that happened. There was a man with a family come
into the church, who lived about fifteen miles from me, who had a brother-in-law that was
possessed with the Devil, and was chained in a tight room. Numbers had been there to
administer to him, but to no effect. I went there to preach in the after part of the day. The man
got loose and was breaking down the ceiling. They had been in the habit of getting a very strong
man to help on such occasions, and were about to send for him in a hurry. I desired them to let
me see him before they did. They were afraid he would come out and kill some of them. With
much persuasion I got them to unlock the door of his room, but of all the rough language and
profane swearing, and threatening anyone who came in sight, I had never heard before. They
said he was dangerous to encounter with, but I entreated him to let me open the door. I had full
confidence that I could handle him, with the help that God would give me. I was satisfied that
they did not understand my, intention.
I looked through the crack of the door. When he caught my eye he bawled out "Old Pulsipher, I
know you of old." At that instant I burst the door open. He stood with a sharp stick in his hand
drawn back ready to stab me. Although he was a stout man and full of violent passion, I closed
in with him so quick that he did not know what was up till he lay on his back, and I holding him
while they bound him again. The family seemed a little surprised, however, before I left next
morning the man whose name was Samuel Newcomb wished me to come and stay with him one
year. He would give me large wages for he said that I could handle the sick man with ease and
he could leave his family and home with more safety. He was a man of considerable business
and property to manage. I asked him if he wished to gather up to Kirtland with the church. He
said he would if he could sell his farm. He wanted $1,611 for all. We arranged for him to go the
next spring, and I took the whole care of the wild man. I recollect at one time upon the matter of
his feeding, he flew into a rage all at once and broke loose. I was at work in the barn and a
messenger came running for me, said the man was killing his mother. I rushed into the room,
took him by the shoulders and shook him and said, "Sam, what are you about?" He in a moment
left his raging, dropped his head and became docile till he was bound again. Later on we
counciled with old Father Smith and he advised us to get seven Elders of good report, and fast
and pray till he was delivered. We consulted the family, who had not kept the word of wisdom,
but they agreed to do it. We therefore, took the man, loosened his hands, administered to him in
a room by ourselves, and I do not remember of him having a raving spell after that for six
months. Then the Devil entered him again. We were called for the second time. The family had
promised to keep the covenants, but we found they had returned to the old practice of breaking
the Word of Wisdom. We therefore sent a message to Father Smith, and he said if they would
not keep the covenants we might go about our business and let them all go to Hell together.
I labored to support my fardly and in the fall of 1837 1 went to Canada on a mission, raised a
branch of 29 members, returned January 29, 1838 to Kirtland. I was ordained to the Council of
the First President of 70's.
After we had lived in this place near two years, Joseph requested the first Presidents of Seventies
to come to Nauvoo; I being one of that number I immediately repaired to Nauvoo and located in
its vicinity, made a farm, lived comfortably and assisted in building the Temple. But Missouri
mobs were continually seeking the life of Brother Joseph. I think there had been some forty
raisings against him without success.
These mobbers finally came to the conclusion that the law could not reach him but powder and
ball could. Therefore, they organized a mob of about 200 men, put him in Carthage jail with Dr.
Richards, Hyrum Smith and John Taylor. The mobs came and broke the jail, shot Joseph and
Hyrum and wounded John Taylor. (This being done it gave us a hard shock and caused much
mourning) by shooting four balls into him. The fourth saved his life, striking his watch which
was in his vest pocket. After Joseph had fell dead one of the ruffins made a move to take off his
head but a singular light shown around him (Joseph) that struck the man with fear. They
therefore, flew in every direction and disappeared. Our brothern went and brought them home
and buried the dead and restored the wounded.
At this time the mob expected we should rise and give them battle; we thought best not to do it.
We just kept still and continued our work on the Temple, finished it and got our End. But at that
time most of the 12 were absent on missions. Sidney Rigden, who aspired for the Presidency
came and called the church together and presented his claim for the Presidency. But the 12 soon
came hone and appeared on the stand at the day appointed for choosing. Sidney made his plea.
Brigham Young began to speak and at that time I sat with my back towards the stand as did many
others. And when Brigham spoke he spoke with the voice of Joseph and we turned around to see
Brigham speaking in Josephs voice and behold Joseph's mantle had fallen on him. The people
understood it in the same way. Brigham stood at the head of the Twelve therefore the church
turned to him.
Persecution continually waxed against the church. They thought it best to go to a more secluded
land accordingly in January, 1846. I had ntoice to be ready at three days notice to leave on
account of so many attempts to destroy the church. At length I had the notice and started with
good team the 2nd day of February, crossed the Mississippi River and went as far as Sugar
Creek, till the cold weather broke.
There were about 500 of the heads of the church here. I went back once, gave my son orders to
sell what property he could and take the family and follow as soon as the spring opened. We
went on from Sugar Creek in the Spring, but streams and tempests opposed our march till late in
the season.
I frequently went forward to Pioneer the way and organize places for the poor to stop that was not
able to go any farther. In May I took my team and went back to meet my family and found them
in Lee County, with two teams, a few cows and a few sheep. My sacrifice there was about two
thousand dollars. We went on and crossed the Missouri River that season and established a place
called Winter Quarters. That fall and winter, which was 1846 and 47, the church suffered
exceedingly. When we got there we found so many sick and dying by exposure that I took my
team and what help I could raise and drew timber four miles and built six houses. Then I was
obliged to go down to Missouri for provisions, was gone about six weeks in winter, camping out,
exposed to all the storms that is common in that season of the year.
I brought home what I could, when I got home I was so far exhausted by exposure that I could
not walk one step without two crutches, I then sent my boys again, while I took care of the cattle
which amounted to 13 head. Many times I went on my crutches to get on my horse, then rode all
day to save my cattle from the Indians, who were continually killing them.
That winter was a sorrowful time for the church. Five hundred of our young men were
demanded by the General Government through the influence of Old Tom Benton, who was a
noted mober in the first Missouri persecutions, and was then in the Senate. This left the church
with old men, children and many poor women, while their husbands were fighting the battles of
the United States.
There were not well people enough to take care of the sick and dying. My boys continued to
team through the winter till they both got sick. John was laid on the bed and was near the gate of
death for a long time, when I was called in to see him breath his last. He was taken with
pneumonia what many people think to be certain signs of death. He looked very much like it to
be sure. When I came in the doctor and my family stood around the bed. I called to him and he
opened his eyes. I said, "John, you are not going to die now. I cannot spare you now, you must
get well to help us move through the mountains." He immediately began to vomit a large quanity
of the most filthy matter I ever saw come from a person's stomach, as black almost as ink. From
that hour he began to recover, and soon got able to drive a team.
In the spring the Church Leaders organized a company of about 50 wagons and we started for
Salt Lake. I was advised to take ten wagons and go ahead and assist in making roads, but such
storms followed us as I never saw. The highest and driest land in the country was soaked with
water so that it was difficult to get along with a wagon. One morning I got on my horse and rode
back a few miles to see how the company was getting along. I saw a man walking, with a rubber
coat on. I asked him how they got along and he said "first rate"; he put his hands in his pockets
and they were full of water.
Parley P. and Orson Pratt and myself went forward, to look for location for the poor, and such as
could not go on. We found a grove of timber and called it Garden Grove, a convenient place for
a settlement. I then unloaded my wagon and delivered my load of flour and bacon and went back
to look after my family. I met them not far from the Mississippi River - 1847. One boy got his
leg broke and one man broke his arm in my company, but I set them and they soon got well.
We arrived in the Valley about the 23rd of September, 1847, with all our stock except the sheep.
Those we lost at Winter Quarters. We immediately prepared to build. I found grain scarce and
hard to get. John Kneff was building a mill, the only one in the Valley. I sold three cows to pay
his workmen that I might get grain after he got his mill to running. I went to him for $20 in grain
but he said he could not let anyone have more than half that sum, and that was not half what I had
paid for. This made me feel very disagreeable because I had a large family and three other
families of my friends that had no way of helping themselves and money would not buy it.
I thought on it one night and then come to the conclusion that I would build a mill and take a part
of the toll of the grain that was in the Valley. Accordingly, I rallied my help, went onto the mill
sight, dug a hole in the bank to live in through the winter about the first of December, and we
commensed getting timber, without feed for our cattle and but little for ourselves. We continued
our labor with about half rations upon all the different branches of the work till the first of
March. By that time we got the first grist mill started and timber out for a saawmill. When done,
I ground for one-sixteenth while others ground for one-twelveth. From that time we had bread to
eat with all our families. I have seen the hand of God in preserving ourselves and cattle while the
snow was three feet deep in the canyon where we got the timber and some of the time more than
one foot in the Valley. And we had not as much fodder as could be carried in one load, and when
I looked upon the circumstance I could not comprehend it in any other way but the marvelous
power of God in sustaining them.
1850 - This was a hard season for many after we got our mill running we had enough but lived
prudent on account of so many that had none. Indian meal would command $5.00 per bushel but
so many poor had none that I sold all I had to spare at $1.00 per bushel, though I was offered
$5.00 by those that were going to California, but their gold would not buy it of me when so many
poor were starving. There were some informed me that they had not Any bread in their houses
for six weeks and came to me to buy bran but I sold none, but gave them that. This scarce time
caused people to scratch for life to raise grain, but the crickets were very trouble-some and
destroyed many crops in 1851. But in 1852 the gulls came and destroyed them according to the
word of the Prophet.
We built a house 34 by 30 on the corner of block 82 on Jordan street, The next season we built a
large barn and made a farm over Jordan about two miles off which gave us a good chance to keep
cattle, there was nothing then of a very extraordinary nature with exception of Brother Brigham
preached continually to bring the church to obedience, but they were growing rich and careless.
Till about the time of the October Conference in 1856 when I understood Brother Brigham to say
that the Lord would wait no longer. I think he did not define what chastement testimony that
some uncommon event was near at hand, but I was not aware that I had become so dull and
careless relatire to my duty, till Brother Kimball called on me in public to awake to my duty. I
began to call more fervently on the Lord. I soon saw that Brother Kimball was right and that I
was holding a high and responsible station in the church as asleep with many others.
Brother Grant who was one of Brigham's councelers was authorized to preach repentance to the
people and to a good effect. I with the associates of my Council went before Brother Brigham
and informed him that if he knew of any others that would take our places better, magnify it for
the interest of the Kingdom than we could, he was perfectly at liberty to do so, but he told us to
go and magnify our calling ourselves. There was much confessing among the people of their
faults. Brother Brigham gave some strong prophetic language relative to the United States of
America. I think not far from this the President and Congress became very hostile to us and
seemed to have design to brand us like themselves or destroy us. Therefore, they sent an army to
bring us to or destroy us, but we thought it not best to bring them in among us because we did not
like their hostile spirit nor their habits. Therefore, we sent a few of our young men to meet them
which brought them to a stand for further consideration. In the spring following, all the north
part of the Territory moved south till the army passed through to their quarters at Camp Floyd.
But previous to this the President and Congress saw their mistake in sending the army here.
Notwithstanding, they had charged us with treason and many other offenses, they sent
commissioners here, forgave all our sins against them and wished peace and tranquility.
Accordingly we all moved back to our possessions peaceably. In the meantime, we were rather
destitute of clothing but speculators followed the army and brought more goods to the valley,
than was ever brought before. So that the people were decently clothed. All this we considered
direct from the hand of God to supply our wants. But evils have followed the army, such a herd
of abominable characters have come in their wake, that lying, gambling, robbing, stealing. and
murdering till it seemed as though they were determined to break up all law and order in the
Territory.
They brought with them much liquor which still furthered them in their abomination, and many
of our people who were weak joined with them in their wickedness, especially the rising
generation who immitated their habits. This gave us some trouble to keep the church in orders
Brother Brigham preached continually to bring the church to obedience, but they were now
careless.
We had some trouble with the Indians, but nothing in consequence of our being driven out from
the United States. I think all the wars we have had with the Indians have not as yet made us so
much trouble as the army's sent from the United States.
I still continue my labors in town and on my farm what time I could get I had much labor too
among the Seventies remaining councilor. I was frequently out four or five evenings a week
besides day meetings.
In March of 1857, I married Martha Hughes, daughter of James and Ann Picton Hughes. She
bore me five children.
I discovered that with age that I had approached that it began to wear upon my constitution, I was
advised by some to give up my presiding and let a younger man take it that envoked upon it. I
therefore gave it with the privilege of remaining in the body of the Seventies or join the High
Priests Quorum. I therefore have yet remained in the body of Seventies, considering they were
both embraced in the Melcezedic Priesthood. It was a matter of indifference with me.
However the Southern Mission that had been in action for some time had some influence with
me, partly on account of its necessity and partly on account of some of my boys that were called
there. Therefore, I said I did not know but that I would go there if the Presidency thought it best,
but no sooner than they heard of it they sent me an order to go with my family. I therefore put
myself in the way of selling my property. My boys heard of it and came to help me move to
Dixie. Accordingly the fall of 1862 I removed to Shoal Creek, where my boys were keeping a
herd for the Southern people. I found it to be a very healthy section and I enjoyed myself very
well, considering the obsecurity of the place. We were a great distance from the abode of the
white men, in the very midst of the roving red men.
I will now reflect back to the time our family meetings convened. The first was on February,
1855. 1 called my children together at my house in Salt Lake at this meeting and said, "I want to
instruct you a little and give such advice which I hope you will remember. First get the spirit of
the Lord and keep it, the most of you have the Priesthood and you will be likely to use it to
govern your families and bring up your children.
"When a man has a number of good children he loves all of them. If the destroyer comes to take
one of them which will he give, most likely the one he cannot keep, of course. Which child can't
you keep by the prayer of faith and the authority of the Priesthood? Pray mighty to God let your
thoughts be raised in prayer day and night, that you may have the spirit of the Lord to be with
you. Never speak till you know what you are going to say. Never whip a child in anger, be sure
that the spirit of the Lord dictates you when you groom your children. Never let your girls go
with men that you do not know for some men have the fever of seducing therefore, beware who
they go with. Some women think if their husbands get another wife they cannot love them any
more but they are under great mistake for he can love one hundred as well as the sun can shine
upon each of them in a clear day - if God requires you to get them. Such idle thoughts Should be
banished from their minds forever. Why is it so, because it is God's order, a man may love his
wives just in proportion to their acts of kindness to him. I beg of you mothers to take care of
your children while they are with you. I now will give way for you to speak." Then each child
would bear their testimonies. These meetings were held regular once a year and recorded until
his death.
He was instrumental in building the town of Hebron. There he died January 1. 1872 at the age of 84. This day closed another chapter in the Book of Life for one of God's chosen and noble sons.
Two interesting obituaries which follow the Zerah Pulsipher Line and reflect more Mormon history.
Church news and why Zera was outsted from LDS Presidency.
Back to Pioneer Biographies Page
Modified December 26, 1999